Series 1, Chapter 10 pg 97, Para 1: out of these the power which seizes the discriminations of objects, sense-mind or Manas, — we must record the Indian names because the corresponding English words are not real equivalents. As a tertiary evolution out of sense-mind we have the specialising organic senses, ten in number, five of perception, five of action; next the powers of each sense of perception, sound, form, scent, etc., which give their value to objects for the mind and make things what they are to our subjectivity, — and, as the substantial basis of these, the primary conditions of the objects of sense, the five elements of ancient philosophy or rather elementary conditions of Nature, panca bhuta, which constitute objects by their various combination.